Gender, Race and Identity

In this article, Mara Bolis presents the argument for private universities to defend intersectional gender studies from new laws restricting discussions of gender, race, sexuality, inequality and even American history at public institutions.

In this article, Bryn de Chastelain explores the benefits of gender-sensitive reintegration efforts within DDR programmes in DRC.

The basis of [my documentary, BAD AXE] is my family—we’re Cambodian-Mexican-American. We live in this rural white community, and it’s us trying to keep our family restaurant alive and the American Dream alive during one of the most uncertain times in history amidst a pandemic, a racial reckoning, and everything else going on in our country in 2020. So it becomes a story that explores the question: how do you keep the American Dream alive today when it’s being challenged now more than ever?

This piece was published in the 33rd digital volume of the Asian American Policy Review. This interview has been edited for length and clarity. AAPR: Can you tell us a bit about your book Permission to Come Home and the inspiration behind it? WANG: The inspiration for my work came from the realization, through the […]

If my previous identity query was grounded on, and perhaps confined by, this dualistic tension between Korea and America, the idea of diaspora liberated me from a geographic grounding of identity. It was a membership not only in the Korean or Korean American community but also in these larger sojourner communities around the world who share, no matter how remote or accurate, collective memories of the homeland, heritage and history. 

One decade on, it is essential to revisit the 2012 attack on the Sikh Temple of Wisconsin–and to reflect on what more we must do to better protect our communities from similar horrific violence.

Asian American activists have been key to remembering the “comfort women” in the U.S. and globally. The act of remembering is often done through creating memorials, exhibits, films, conferences, and educational efforts. This paper examines Asian American activists’ remembrance work in building a memorial in the city of San Francisco.

Under the structures of white supremacy, the pandemic has unveiled the dehumanization of Asian folks in the US. For many of us who are members of Asian communities, these lived realities have existed since the arrival of Chinese laborers in the 1850s.[i] We went from “dog eaters” to “bat eaters”;[ii] we exist dually as model minorities and perpetual foreigners;[iii] we’re seen as apolitical, non-combative, and submissive, yet also as the threatening yellow peril;[iv] we’re fetishized yet desexualized;[v] weaponized to perpetuate anti-Blackness;[vi] and the list goes on.

The launching of Chat GPT by Open AI has sparked a heated debate about the future of language. Chat GPT is an AI-driven powered chatbot that allows people to have human-like conversations.  In an exclusive interview with the Editor-in-Chief of the African Policy Journal (APJ), Muhammad Jameel Yusha’u, John Mugane, Professor of the Practice of […]

In this article, Levi C. Bevis examines the impact of transgender healthcare bans on transgender youth and discusses how these bans negatively impact healthcare access for the broader public.

In this article, the authors explore the barriers that women face on the ground when accessing abortion, even when the procedure has been legalized. They look at the cases of Argentina and Colombia, in Latin America, and India and Nepal, in Asia, to highlight examples of barriers and how grassroots organizations are playing a key role in supporting safe access to abortions.

In this article, Simin Ibnat Dharitree presents the argument for the importance of hygienic toilet facilities in Bangladesh for women to overcome the obstacles in their mobility, well being and empowerment.